vocation – it is making me

Holy Saturday

Hands to Work, Hearts to God

There’s always an eery stillness to Holy Saturday, that day between Christ’s death and resurrection. It reminds me of the shock of grief after someone dies, when you’re aware that someone is suddenly absent, but it’s too new and fresh to be fully real. Their absence follows you like a shadow and time becomes theoretical instead of actual. Tasks of daily life become the track beneath your feet, carrying you from one task to the next, sometimes mindlessly.

On Holy Saturday there’s so much preparation that goes into an Easter celebration and feast that I have to make myself a list of what to do, otherwise I find myself feeling listless and unaware of time, like a pseudo-grief. This Holy Saturday, I find myself thinking of the myrrh-bearers, the women who, in their shock and grief, gathered oils and ointments to bring to the tomb. It must have been strangely comforting to clean his wounds and wrap his body in fragrant linen.

Just this past year, a dear friend of mine passed away quite suddenly. It was traumatic for her husband and children, and though they were with her in those last moments, there wasn’t much of a goodbye, not much opportunity for closure. The days that followed were beautiful: they prepared a pine coffin by writing notes along the inside and lined it with fabric and herbs. They prepared her body themselves and laid her to rest. They wept as they knelt in the dirt and planted flowers to adorn the final place of their mother’s body. They comforted her with song, drank in her death with their senses, then mourned with their tears and sweat.

As I learn more about trauma, I am more and more amazed at how God made us, how our body, mind, and spirit are intimately connected and affect one another, both for good and for ill. With strong emotions, especially grief and terror—which the disciples and women assuredly felt astutely on Holy Saturday—putting our hands to work and hearts to God is a way to actively pray and process.

In some small way, preparing food and filling Easter baskets so my family can enter into the joy and rest of Easter Sunday is prayerful and contemplative. There have been and will be greater moments when acts of service are less delightful and more important. The adult children of my friend who passed away had also, countless times before, completed acts of service with their mother in both joyful and difficult times. In the discipline of putting their hands to work and hearts to God, they were able to do what needed to be done with devotion and love when tragedy shocked them. Just so, the women who rose up and put their grieving hands to work in their darkest moment had done it thousands of times before in little ways when there was less at stake, and so were prepared to do something as difficult and powerful as prepare God for the grave.

Palm Sunday; a.k.a., sweaty-palms Sunday

Well, we did it. We parents survived a mammoth Lenten sacrifice: the Palm Sunday liturgy. Which, in the eyes of children, is tiresomely long and full of disappointment as they are told continuously that no, the palm branches are not for sword fighting your brother or tickling the person in front of us. And let’s face it, twisting a palm branch into a cross is one of the great Catholic mysteries.

It has gotten much easier over the years. Most of my children aren’t children anymore, and this year our toddler fell asleep during the penitential rite and didn’t wake up until communion, praise be Jesus. But hearing the musical cries and screams of children throughout the sanctuary reminded me of those sweaty Triduum liturgies when you have to trust that grace is real and somehow the prayers are passing through your ear canals and sticking somewhere in your consciousness.

If I could go back and give the younger-mom-me advice about wrangling children in Mass, I would say, “Girl, chill the eff out.” At the time, I thought I was teaching my children manners by insisting they sit still, kneel and stand when appropriate, remain mostly quiet. But looking back, I think it was 10% an attempt at parenting, but 90% a worry about being judged by others. It took several years to relax. Gradually, my husband and I both got used to spending time in the foyer or on the steps of the church, sometimes for most of the Mass. And even more gradually than that, we got used to not being angry the whole time we were in the foyer or on the steps of the church. We tried a rewards system, bribing, lecturing—and none of it worked. If anything, it made our kids loathe Mass. Eventually, we concluded that we would rather our kids wiggle and squirm, and come away with a give-or-take opinion about Mass, than hate it because they were constantly in trouble for just being a child.

Things settle. They figure out how to sit through Mass. And the younger ones learn from the older ones.

It was beautiful to hear the musical cries and screams of children in Mass today. I just kept thinking, “I feel ya kiddo. This is a long and strenuous Gospel to sit through.” It was also a rare year where I could close my eyes and—imagine this—pray and meditate along with the Passion. I’ve learned to treasure and appreciate those Masses, as they are few and far between.

As my children keep growing older (they do that), I am realizing that Mass will become contemplative for me once again. That time is coming. And while I’m looking forward to that, a part of me will mourn those crazy, sweaty Triduum liturgies with over-tired, hungry, half-crazed toddlers. I promise now, that when that day comes, I will look at a pair of young, frustrated parents and smile. I might even envy them. A little bit.

3 Rules of Improv for the Home

As a parent, there are lots of things that come out of your mouth which you never thought you’d have to say, like, “Do not chase the cat with a stick”, and “Yes, you have to change your underwear EVERY DAY”, or “Who took a bite out of the cheese brick in the middle of the night?” But the saying that takes the cake, which tops them all with its ridiculousness and frequency of replays is:

You are not in control of each other’s imagination!

I can’t believe how many times my husband and I have had to say this, usually with one child shedding tears of frustration and another fuming in rage. Here is an actual, real-life example: one daughter wanted her “magic” to be the color blue and wanted her brother’s “magic” to be the color red, but he didn’t want it to be red, he wanted it to be blue. It took us a while to figure out exactly what the conflict was, and I’ll never forget my husband’s face as he said, “Wait, wait, this ‘magic’ you’re talking about… is it an object you’re playing with, or is it pretend, as in imaginary, as in invisible?” It was, in fact, the latter, to which he replied in a low, firm voice, “You are not in control of each other’s imaginations. His ‘magic’ can be whichever color he wants it to be, and you’re just going to have to be okay with it.” He and I then debriefed, and laughed, and marveled at how often we had been called to intervene in imaginary games which made no sense to us but meant everything to our children.

And then it hit me: the rules of improvisational theater applied perfectly in this situation. Now, it’s not often that I realize what I spent a concentrated part of my life studying (and for which I am still paying for monthly) actually becomes useful. I was plum-giddy. I set out to teach my children some rules of improv. And… it worked.

Rules for Imaginative Play

#1 Comedy Comes in 3’s

How many times have you been sitting at the dinner table and heard the same joke repeated six, seven, fourteen times? Yeah, me too, and I’d rather stick a knife in my eye. So I showed my children vaudeville comedy routines like Charlie Chaplin, the Three Stooges, etc., to prove that comedy comes in 3’s. You take a drink from the wrong glass and spit it out once (funny), twice (hilarious), thrice (peeing my pants), four times (bored, what’s wrong with you?). I don’t know why; I don’t know what it is about our brains, but for whatever reason, the 4th time isn’t funny. Neither is the 12^th. Therefore, a joke, punchline, or silly word may only be said three times in one sitting.

#2 We laugh WITH someone, not AT someone

Nothing kills creativity like self-doubt. This was especially apparent in the very small window of time I taught and directed high school theater. One of my mentor-teachers wisely told me (and I remembered this as a teenager) that a drama teacher spends the first year just breaking down the self-consciousness that keeps actors stiff, quiet, and uncertain. They’re so worried about what their peers will think and say (and let’s face it, people can be terrible to one another so the fears are real), that they don’t loosen up enough to play. But children, unless they’ve been through trauma, don’t have those walls up. They’re delightfully silly and their imaginations are wildly free. Imaginative play is vital for a child’s development—I would argue that it’s also vital for a strong faith-life—so it’s super important that each member feels free to be silly. Don’t mock or laugh at your playmates, but absolutely laugh with them! Don’t put down anybody’s ideas, which is related to the next, final, and most important rule:

#3 Yes, AND

One of the more challenging aspects of improv is working alongside someone else’s spontaneous ideas. If someone initiates a scene of invading aliens, you can’t decide that aliens aren’t really your thing and insist you’re an unlucky lobster in a grocery store tank. You also can’t half-ass the effort. The response has to be yes-and, meaning you immediately accept the idea and add to it. And, if you did get stuck with a bum-idea in the first place, the yes-and principle actually saves the scene much quicker than trying to completely change it. This is also the best way for children to approach imaginative play. It takes practice and a little coaching, but when kids use the yes-and principle while playing, each child (ideally) can feel heard, accepted, and included. It’s also important to establish that no one’s idea is dumb, stupid, boring, etc. And you don’t need to try to control the other person’s imagination; your different, unique ideas can work together.

Pas de Deux

When I was 13, I saw The Nutcracker ballet for the first time. It wasn’t my family’s style to go to the ballet, or symphony or theater, but my best friend and her mom had invited my mom and I along. I went in cold without any knowledge of the music or story, and I probably thought I was too cool for it or something, fairies and tutus and such. But the anticipation alone was excitement enough. The whole experience of dressing up, handing over our tickets, finding a seat through the crowd, a live orchestra– all of it was new and exhilarating. I felt immediately elevated; I felt wealthier, smarter, more beautiful; I felt like a classy broad.

As soon as the orchestra played the first several measures and the curtains swept back, I was gone. By thirteen, I had quickly buried my love of fairytales and sense of wonder in favor of a more enlightened and cynical worldview, but The Nutcracker called my bluff. I don’t even know if it was critically good, but I will never know because I was in love with all of it: the costumes, the narrative, the story-telling through dance– all of it was magical. But the moment that transported me was the Pas de Deux. I was sure I had never heard any music so ethereal. I was swept away with its romance and grandeur. When we got home, I picked out the melody on the piano, and later when I received the soundtrack as a Christmas gift, I listened to it over and over again. It was like getting wrapped in a tender whirlwind and lifted off the ground. I regularly listened to that album, just as regularly as Smashing Pumpkins’ Siamese Dream and Tori Amos’s Little Earthquakes.

It wasn’t until I had children that I began to explore more of Tchaikovsky’s work. I excitedly introduced my little girls to Disney’s Sleeping Beauty, which had been my absolute favorite animated movie as a child, only to realize that Disney had borrowed Tchaikovsky’s Sleeping Beauty ballet as its score. Watching that movie as an adult was like finding the source of my own aesthetic: the stylized art inspired by medieval tapestry, the sharply angled faces of the heroes and heroines, the woodland cottage and stately castles, and the score that carried it all on a current through peril and triumph. This was the foundation of beauty for me.

I was thrilled to introduce my children to Tchaikovsky, and while the ballet is still expensive, many ballets are available on disc, which is how we watch The Nutcracker every year, and how we’ve all seen Sleeping Beauty and Swan Lake. I have loved watching it capture their imagination as they bound about the room copying the dances and memorizing the melodies, and then when they’re older, discussing themes, motifs, and artistic choices. It renews the wonder for me. Gradually, I take one child at a time to the ballet (or live theater) as we can afford it so they can experience the heightened anticipation of a performance, and possibly be transported by a song.

Even now, thirty years later, something happens to me when I listen to the Pas de Deux, like the invisible string that connects me to my Creator pulls taut and draws my attention. I’ve thought a lot about why. I think it captures the overwhelming feeling of longing and desire, and the exclusivity of romance when the world passes away and the only other body you’re aware of is that of your lover. There’s safety, protection, and strength in its exclusivity and one-ness. The continuous, climbing scales within the song that ascend and descend capture the moments of anticipation, of joy and delight, at times of sorrow, and ultimate ecstasy of love. The grandeur of the song– and the moment in the ballet– captures the pursuit of God the Lover for us, and the full realization of our purpose in communing fully with Him.

Going to the ballet was transformative. It opened up a whole new arena of visual and musical storytelling, of beauty incarnate in the human form. There is a cathedral-like quality in the ballet, a sacramentality where conceptual beauty meets the human form and music tells a story to draw our attention elsewhere, not to escape, but to connect more fully with our humanity.

Gaude, Gaude; Pivot, Pivot

Usually, St. Nicholas’s feast day is a big deal in our home. Usually, we open stockings before breakfast. Usually, these stockings have the traditional chocolate coins, clementines, maybe a small gift or two, and a striped candy cane. Usually, we feast on a supper of Greek roast, mashed potatoes, and broiled vegetables. Usually, we enjoy delicious gingerbread for dessert. Usually, we read The Miracle of St. Nicholas, and I do the voices. Usually, it’s magical.

But this year was different.

This year, for the first time, I have three teenagers in away-school, as opposed to home-school. Sure, they come home every night, but they’re tired and people-saturated, and after a quick debriefing, they retreat and complete homework. They’re also in band and theater and board game club and sports and they have a peer group that appropriately takes up a lot of their social energy. AND they have to GO TO SCHOOL on the feast of St. Nicholas.

With younger children still at home– and it’s already been hard for them to adjust to a quieter house with their siblings away– I refused to let these Advent feasts pass by. We had a family meeting, we rearranged expectations, we set the date for our St. Nicholas celebration this weekend. I shall not be moved! Family feasting shall prevail!

But… (sigh)

I forgot that three of my children were going to birthday parties, and one had closing night of the high school play which was followed by a cast party, and inevitably, we ate Greek roast and gingerbread in shifts. Lame.

But… (sigh)

I asked for this. My teenagers were depressed a year ago, desperately wanting more of a community, hungry for peer affirmation, bored with home-schooling. And around this time last year, I started pleading with God to do something: make me ready to do whatever I need to do to help them through these difficult years, open my ears, move mountains, part waters, heal their wounded hearts.

Remember that scene in Friends when they’re moving the new couch up a flight of narrow stairs and Ross keeps shouting, “PIVOT! PIVOT!” That is the secret sauce to parenting that no one ever tells you. You never arrive. You never do it perfectly. People change, times change, communities change, and so we PIVOT-PIVOT. And sometimes that damn couch is never going to get through the narrow stairway. I think in this new age of parenting I’m going to have to let go of a lot of traditions or expectations I hold onto which I love in exchange for something that looks different but might just be better.

It happens to be Gaudete weekend, the third weekend of Advent, the rose candle, the we’re-almost-there-so-rejoice Sunday. This St. Nicholas feast wasn’t quite what I wanted it to be, but damn, I’m so happy. My kids are busy! Dudes, they are going to birthday parties! In an alternate version of my life, I could have easily resented today with all its driving around and having all of us in different places, but my kids are feasting socially with wonderful peers. They are becoming more confident in who they are through performance and music and sports and peer affirmation. I am rejoicing.

glances

Since I last wrote, one daughter received her first Holy Communion, three children received the Sacrament of Confirmation, I started post-trauma therapy, sold and packed a house, caravanned 2600 miles with a truck of stuff and van of people, and a dear friend passed away. Since school started, half of us have been sick with something, including the toddler (=no sleep for my husband and I). We’ve also been delightfully busy with fun and wonderful things to do: a musical, a Shakespeare play, Trail Life, swing dancing, school dances, homework, parties. Between festivities and illness and grief and trauma work and budding new relationships and new EVERYTHING… I’m tired y’all.

There’s good weariness, like after a satisfying workout or Christmas shopping. And this is for sure a good weariness. This big move (which I will talk about more later) has been fruitful. It’s just a lot. I feel like we built a new house very quickly and now the foundation has to settle.

Through therapy and by necessity through the fast-forward events of this past year, I’m trying to chill spiritually. Not laziness, but less anxiety. The first day of this year, I had a three-hour Confession-session, one of the juicy fruits of which was realizing how much I have felt I needed to EARN love. (thud) I needed to relax and enter into God’s unsolicited love for me. And this year has offered ample time to do so. All I do is pray on the run. St. Thérèse called it “ejaculatory prayer” which, while jarring to our modern ear, is a mother’s arsenal. And if prayer is– also St. Thérèse– a “glance toward Heaven”, then (sigh) that’s all I got right now.

I know it’s not a form of life-sustaining prayer. The relationship has to be there, has to strengthen and grow through the sacraments, contemplative prayer, adoration, Scripture, etc. And I’m looking forward to entering into another period like that. But right now, God is balancing me on this highwire. There’s a lot less of me, and a whole lotta Him. And honestly, it’s nice to know that when I let go, He will catch and carry me.

About five years into motherhood, I discovered the Benedictine motto “ora et labora”– pray and work– and it’s been my lifeline ever since. I’ve always had the phrase near at hand to remind me of how to anchor my vocation. I just painted it on the hood over the stove in our new house. It feels a little more like home now. And it’s a reminder that praying in weariness, little glances towards Heaven, is about resting in God’s unsolicited love, offering the little I have, receiving a hundredfold.

Word of the Year

{aaaahhhhhhhh!!!}

In January of last year—2021—my lady-friends at church and I got together for a friend’s birthday. The birthday girl requested we come to the gathering with “a word”. A word-of-the-year: apparently, it’s a thing. I immediately went to sarcasm and thought of every children’s television show with their words of the day: would Word Girl greet me mentally every morning, her cape flowing behind her, with a reminder of my word-of-the-year? It was hard not to imagine Pee-Wee Herman screaming in hysterics with giant underwear on his head every time this word-of-the-year would be uttered. That’s where my brain goes, what can I say.

aaahhhhhhhh!!!

But the pop-up image of Pee-Wee Herman wearing giant underwear on his head wasn’t the only turn-off to this exercise. I admittedly have a knee-jerk repulsion to female groupings of any kinds—prayer groups, Bible studies, book clubs—which is objectively unjust and something I’m in the process of examining and hopefully rectifying. That being said, my first reaction to my friend’s request was panic and repulsion. But I simmered-the-hell-down and realized the more appropriate and reasonable response between avoiding the get-together and making up a saccharine and dishonest response, was to politely decline word-choosing and be a good listener.

This lady-friend group continually challenges my repulsion towards lady-groups with their sincerity and generosity of spirit. And this was no exception: as I sat and listened to their honest, and non-saccharine responses, my heart softened. I understood more the purpose of the exercise, and in that moment of emotional receptivity, a word floated into my head: healing.

I was pregnant, due that May, and I had approached and begun this pregnancy with the intention of learning to trust God more fully. There were a lot of knowns and unknowns to fear with this pregnancy. I had been praying for complete and total healing, but also that God would help me trust Him more, whatever the outcome. St. Gianna Molla’s mantra of whatever God wants was purposely on my lips, even though there was fear in my heart.

I swallowed my pride and suspicion and told my friend later that week what my word-of-the-year was. She was a physician, a mother of four, and a recent convert to Catholicism. She explained that she wanted to know her friends’ words so she would know how to pray for each of us. And later that year, she would—unbeknownst to me—begin a novena to St. Gianna Molla towards the end of my pregnancy when things got scary. It would be Gianna’s feast day when I was finally released from the hospital. Only then did my friend let me know about her novena, and it had been the first time she had ever entrusted a prayer to the intercession of a saint.

It is experiences like these when I feel God lighting a loving flame to melt one more hardened, sarcastic piece of my soul. My friend requested vulnerability, which I systemically responded to with suspicion. But through the vulnerability of my friends, my own heart was softened so that I could hear the Holy Spirit whisper, “Healing.” That year—2021—really was a year of healing, but in more ways than I could have anticipated. God needed to prepare me, needed me to have my eyes wide open and my heart attentive. Even though the prayer for healing was already on my lips, I needed to entrust that to the body of Christ, these lady-friends with open hearts.

the art of friendship in a virtual world

Now let me be totally honest and admit that I’ve never been awesome at friendship. I think there’s some understandable reasons for that, but some bad reasons too for which I’m admittedly culpable and through which I’m working. That having been said, even I know that the new social rules and habits that quickly normalized with the coronavirus pandemic suck. They suck real bad.

I live in Oregon, one of the few states that is still mandating mask-wearing. I’m not interested in starting a mask-wearing debate, whatever-I’m-over-it, and it’s common sense that if I sneeze into my mask instead of your face, there is less of a chance I’ll share my germs. Social distancing is also sensible for limiting germ-sharing. I don’t really think these habits are debatable on the grounds of effectiveness. However, are they worth the mental and emotional costs from which our society is clearly suffering? To that, I would have to say no.

I try not to watch the news—I more often listen. But from what I have heard, there’s been much less said about the increase in signs of mental illness in our general population, most disturbingly among teens, than the hospitalized and death count. I’m not a nay-sayer; I know Covid is killing people, and it’s tragic. But I think down the line we’ll suffer further consequences of the social cinching we’ve been pulling through society. I see the effects of it now, the way people are scared to interact: I’ve seen social interactions begin with suspicion and end in aggression; I’ve witnessed social interactions begin shyly, with an awkward thrust of a hand in an offered handshake or halted hug, then end with joyful relief as a real conversation ensues. When I was in labor, when a new nurse entered the room, I would slip my mask on quickly and wait to see how they felt about the mask mandate—either they would smile and encourage me to remove it if I wished, or they would enforce the rule, even correct me in the proper way of wearing it. It made for an added social awkwardness in an already stressful encounter.

And there’s the vomitous mess of social media. It just hits allllll my insecurities. I quit Pinterest after one night when I lost track of the time and realized I had grown more and more dissatisfied with my life seeing all the things I didn’t have and wanted, the beautiful hair and face I wanted but didn’t have, the clean showroom house, etc. I nearly sprang back from the screen in self-disgust, and vowed to leave Pinterest forever. I recently quit Facebook (for a lot of reasons), but I would let it either ruin or make my day, depending on the number of social interactions I’d been granted through their algorithm. If one of my posts was ignored, I felt totally alone in the world. Yuck.

In a neighboring town, there are signs littering yards with encouraging messages like “Don’t Ever Give Up” and “You’re Not Alone”. I hope they’re effective. But these signs with feel-good tropes are like manifested text messages or tweets, leaving their virtual world and joining the real world on real paper in a real yard. The one that always catches my attention is “You Matter”. Do I? Do I matter to you? If I knocked on your door truly in need, would I matter enough for a moment of your time, face-to-face? Or would you, out of fear and suspicion, turn me away? Would you, after you heard my political and religious beliefs, cry ‘hater’ and slam the door in my face? That’s what would happen virtually, and I’m not sure we know how to respond any other way right now. We’ve forgotten what authentic human interaction looks like.

During the Covid lockdown, one of my more social-media-savvy lady-friends from church started a messaging chat-group and a video-chat. It was a blessing in so many ways. We chatted and prayed through a friend’s delivery of her baby, shared recipes, laughs, and hardship. It was a way to “visit” each other when we couldn’t really visit each other. We’ve continued it even though we are certainly able to see each other face-to-face now. Out of the busy-ness of family life, it’s been an easy excuse to keep it up. Yet I find the same insecurities I experienced via Pinterest and Facebook creeping up even through these seemingly healthy mediums. The big answer is that, yes, I have some friend-wounds to work through. But also, it’s a relief to know I’m human: I find myself craving face-fo-face encounters.

The other day, as I was driving to a friend’s house—to actually sit in her kitchen, have coffee, let our noisy kids play together— I thought of the Visitation. Mary went in haste to see her cousin. She didn’t think twice about it; it was an immediate response to the news that her cousin was in need and vulnerable. This act of service was an outpouring of love and the Holy Spirit’s presence within Mary. And I began to wonder whether I have been listening closely enough to that still, small voice; am I attentive to my brothers and sisters in need of friendship, especially now in this age of isolation?

If I—I, admittedly terrible at friendship, quick to cut my losses and run instead of engaging—find myself craving authentic face-to-face encounters, then how many people out there are starving for friendship? Real friendship. Not the half-engaged, distracted comment-bomb-dropping of social media, or the awkward nods in the grocery store of people peering out from behind their masks, but real friendship that seeks to truly know, understand, and love each other. And with all things like this, I can’t just let this be a thought or idea- like a nice trope floating in cyberspace that people can thumbs-up or ‘heart’ (or poo)- I need to act, in haste.

lap of luxury

My family sat down to watch All Creatures Great and Small last night, the new series on PBS starring Nicholas Ralph and Samuel West (shout out: West played Prince Caspian in the old-school BBC Narnia series, oh yeah). It’s a show that my teens as well as my younger kids can appreciate, and it’s been rare lately to find a show we can all enjoy together on our traditional movie night.

In the episode, there’s a scene where the housekeeper, Audrey, has just seen the men out the door. The 60 seconds which follow are an indulgent fantasy: Audrey sits down on the couch in front of a fire. She pauses there, smiling at the golden retriever curled up at her feet, then gleefully opens her book (an old, lovely one, the kind that crackles when you open the front cover). And that’s it. The story moves along from there. It was delicious to watch. My mind sort of stayed there in the parlor with Audrey, wistfully thinking how luxuriant it would be to sit in a quiet room— a fire seems a bit indulgent, not necessary, but delightful nonetheless—with a good book, uninterrupted.

And that’s where I’m at in life, the kind of busy-ness where sitting in a quiet room with a book looks like the lap of luxury. I know very well that’s a near-impossibility for me at this stage in life, and to be honest, if I woke up tomorrow morning and my family surprised me with a day-alone-reading-by-the-fire, I know exactly what would happen: I wouldn’t know what to do with myself. On the rare occasion I do have a quiet morning or afternoon (so very rare, mind you), I feel almost overwhelmed by all the things that I could be doing or should be doing that I sort of freeze. If I were granted a day-alone-reading-by-the-fire by a genie, this genie would also need to clean my house, do the dishes, scrub the bathrooms, and organize my garage (and quite possibly a few other things) before I felt the freedom to sit on a couch with a book.

My mind is usually so preoccupied that I forget words. That’s right, just words. Whole nouns will escape my memory. My mind sometimes reads like a fresh mad-libs page with blanks substituting actual nouns and adjectives. Sometimes I find myself saying things like, “I need to go that place to do that thing,” or “Hey, fruit-of-my-womb, can you put that thing in the thing with the thing?” I’m lucky enough that my children and husband can, for the most part, anticipate my meaning. My head is an overstuffed sandwich with mustard oozing through the bread and the pickle sliding out the side. While sometimes I want (and do) just pause and cry, or sneak away to the dog-park for a cigarette (P.S. I don’t have a dog), I’m also overstuffed-thankful for my life. Like, really. I love hanging out with my family.

I recognize that sometime in the not-too-far-future, I will be home alone, and I will sit on a couch with a book, or rather a stack of books that I’ve been meaning to read for decades. I won’t be as put together as Audrey from All Creatures Great and Small; instead of a wool skirt, stockings, and cardigan, I’ll be wearing the synthetic soft elastic clothes of a modern and confident middle-aged woman. Instead of a dog, there may be a cat or two. And I’ll probably sigh—even for just a moment—as I remember bygone days when my home was a madhouse.

crawling out of this cave

Well, hello there.

It’s been a long time. Too long. But today, the Feast of the Visitation, marks the 20^th anniversary of my baptism, confirmation, and reception into the Catholic Church. A good day to start writing again.

It’ll be fairly easy to explain why I haven’t written much in the past year, but it will take some time. It will take some time because I am currently caring for a newborn. You heard me right.

So bear with me as I catch you up, most likely over several posts. And in the meantime I will also update my profile to reflect that I am now a mother of seven children. To quote Maria vonTrapp in Sound of Music, “Seven?!!” Yes.

Glory be!