Word of the Year

{aaaahhhhhhhh!!!}

In January of last year—2021—my lady-friends at church and I got together for a friend’s birthday. The birthday girl requested we come to the gathering with “a word”. A word-of-the-year: apparently, it’s a thing. I immediately went to sarcasm and thought of every children’s television show with their words of the day: would Word Girl greet me mentally every morning, her cape flowing behind her, with a reminder of my word-of-the-year? It was hard not to imagine Pee-Wee Herman screaming in hysterics with giant underwear on his head every time this word-of-the-year would be uttered. That’s where my brain goes, what can I say. 

aaahhhhhhhh!!!

But the pop-up image of Pee-Wee Herman wearing giant underwear on his head wasn’t the only turn-off to this exercise. I admittedly have a knee-jerk repulsion to female groupings of any kinds—prayer groups, Bible studies, book clubs—which is objectively unjust and something I’m in the process of examining and hopefully rectifying. That being said, my first reaction to my friend’s request was panic and repulsion. But I simmered-the-hell-down and realized the more appropriate and reasonable response between avoiding the get-together and making up a saccharine and dishonest response, was to politely decline word-choosing and be a good listener. 

This lady-friend group continually challenges my repulsion towards lady-groups with their sincerity and generosity of spirit. And this was no exception: as I sat and listened to their honest, and non-saccharine responses, my heart softened. I understood more the purpose of the exercise, and in that moment of emotional receptivity, a word floated into my head: healing

I was pregnant, due that May, and I had approached and begun this pregnancy with the intention of learning to trust God more fully. There were a lot of knowns and unknowns to fear with this pregnancy. I had been praying for complete and total healing, but also that God would help me trust Him more, whatever the outcome. St. Gianna Molla’s mantra of whatever God wants was purposely on my lips, even though there was fear in my heart.  

I swallowed my pride and suspicion and told my friend later that week what my word-of-the-year was. She was a physician, a mother of four, and a recent convert to Catholicism. She explained that she wanted to know her friends’ words so she would know how to pray for each of us. And later that year, she would—unbeknownst to me—begin a novena to St. Gianna Molla towards the end of my pregnancy when things got scary. It would be Gianna’s feast day when I was finally released from the hospital. Only then did my friend let me know about her novena, and it had been the first time she had ever entrusted a prayer to the intercession of a saint.

It is experiences like these when I feel God lighting a loving flame to melt one more hardened, sarcastic piece of my soul. My friend requested vulnerability, which I systemically responded to with suspicion. But through the vulnerability of my friends, my own heart was softened so that I could hear the Holy Spirit whisper, “Healing.” That year—2021—really was a year of healing, but in more ways than I could have anticipated. God needed to prepare me, needed me to have my eyes wide open and my heart attentive. Even though the prayer for healing was already on my lips, I needed to entrust that to the body of Christ, these lady-friends with open hearts. 

the art of friendship in a virtual world

Now let me be totally honest and admit that I’ve never been awesome at friendship. I think there’s some understandable reasons for that, but some bad reasons too for which I’m admittedly culpable and through which I’m working. That having been said, even I know that the new social rules and habits that quickly normalized with the coronavirus pandemic suck. They suck real bad.  

I live in Oregon, one of the few states that is still mandating mask-wearing. I’m not interested in starting a mask-wearing debate, whatever-I’m-over-it, and it’s common sense that if I sneeze into my mask instead of your face, there is less of a chance I’ll share my germs. Social distancing is also sensible for limiting germ-sharing. I don’t really think these habits are debatable on the grounds of effectiveness. However, are they worth the mental and emotional costs from which our society is clearly suffering? To that, I would have to say no.  

I try not to watch the news—I more often listen. But from what I have heard, there’s been much less said about the increase in signs of mental illness in our general population, most disturbingly among teens, than the hospitalized and death count. I’m not a nay-sayer; I know Covid is killing people, and it’s tragic. But I think down the line we’ll suffer further consequences of the social cinching we’ve been pulling through society. I see the effects of it now, the way people are scared to interact: I’ve seen social interactions begin with suspicion and end in aggression; I’ve witnessed social interactions begin shyly, with an awkward thrust of a hand in an offered handshake or halted hug, then end with joyful relief as a real conversation ensues. When I was in labor, when a new nurse entered the room, I would slip my mask on quickly and wait to see how they felt about the mask mandate—either they would smile and encourage me to remove it if I wished, or they would enforce the rule, even correct me in the proper way of wearing it. It made for an added social awkwardness in an already stressful encounter. 

And there’s the vomitous mess of social media. It just hits allllll my insecurities. I quit Pinterest after one night when I lost track of the time and realized I had grown more and more dissatisfied with my life seeing all the things I didn’t have and wanted, the beautiful hair and face I wanted but didn’t have, the clean showroom house, etc. I nearly sprang back from the screen in self-disgust, and vowed to leave Pinterest forever. I recently quit Facebook (for a lot of reasons), but I would let it either ruin or make my day, depending on the number of social interactions I’d been granted through their algorithm. If one of my posts was ignored, I felt totally alone in the world. Yuck. 

In a neighboring town, there are signs littering yards with encouraging messages like “Don’t Ever Give Up” and “You’re Not Alone”. I hope they’re effective. But these signs with feel-good tropes are like manifested text messages or tweets, leaving their virtual world and joining the real world on real paper in a real yard. The one that always catches my attention is “You Matter”. Do I? Do I matter to you? If I knocked on your door truly in need, would I matter enough for a moment of your time, face-to-face? Or would you, out of fear and suspicion, turn me away? Would you, after you heard my political and religious beliefs, cry ‘hater’ and slam the door in my face? That’s what would happen virtually, and I’m not sure we know how to respond any other way right now. We’ve forgotten what authentic human interaction looks like.

During the Covid lockdown, one of my more social-media-savvy lady-friends from church started a messaging chat-group and a video-chat. It was a blessing in so many ways. We chatted and prayed through a friend’s delivery of her baby, shared recipes, laughs, and hardship. It was a way to “visit” each other when we couldn’t really visit each other. We’ve continued it even though we are certainly able to see each other face-to-face now. Out of the busy-ness of family life, it’s been an easy excuse to keep it up. Yet I find the same insecurities I experienced via Pinterest and Facebook creeping up even through these seemingly healthy mediums. The big answer is that, yes, I have some friend-wounds to work through. But also, it’s a relief to know I’m human: I find myself craving face-fo-face encounters. 

The other day, as I was driving to a friend’s house—to actually sit in her kitchen, have coffee, let our noisy kids play together— I thought of the Visitation. Mary went in haste to see her cousin. She didn’t think twice about it; it was an immediate response to the news that her cousin was in need and vulnerable. This act of service was an outpouring of love and the Holy Spirit’s presence within Mary. And I began to wonder whether I have been listening closely enough to that still, small voice; am I attentive to my brothers and sisters in need of friendship, especially now in this age of isolation? 

If I—I, admittedly terrible at friendship, quick to cut my losses and run instead of engaging—find myself craving authentic face-to-face encounters, then how many people out there are starving for friendship? Real friendship. Not the half-engaged, distracted comment-bomb-dropping of social media, or the awkward nods in the grocery store of people peering out from behind their masks, but real friendship that seeks to truly know, understand, and love each other. And with all things like this, I can’t just let this be a thought or idea- like a nice trope floating in cyberspace that people can thumbs-up or ‘heart’ (or poo)- I need to act, in haste.

Icon of the Visitation

St. Hildegard of Bingen

Feast Day: December 17

St. Hildegard was a 12th century Benedictine abbess, mystic, poet, composer, physician, Doctor of the Church– in short, a remarkable woman. I don’t know much about her and I’m only just now beginning to seek her out, having caught interest from a convert-friend of mine who loves her.

Pope Benedict XVI said this of St. Hildegard, “Let us always invoke the Holy Spirit, so that he may inspire in the Church holy and courageous women like Saint Hildegard of Bingen who, developing the gifts they have received from God, make their own special and valuable contribution to the spiritual development of our communities and of the Church in our time.”

Though her original feast day is September 17, it has been moved to December 17, which is convenient since much of her poetry and song is fitting for the contemplative period before Christmas when we are accompanied by the O Antiphons. Below is a beautiful choice for the season, though there are many others worth seeking out.

Ave, Generosa

Hail, girl of a noble house,
shimmering and unpolluted,
you pupil in the eye of chastity,
you essence of sanctity,
which was pleasing to God.

For the Heavenly potion was poured into you,
in that the Heavenly word
received a raiment of flesh in you.

You are the lily that dazzles,
whom God knew
before all others.

O most beautiful and delectable one;
how greatly God delighted in you!
In the clasp of His fire
He implanted in you so that
His son might be suckled by you.

Thus your womb held joy,
when the harmony of all Heaven chimed out from you,
because, Virgin, you carried the son of God
whence your chastity blazed in God.

Your flesh has known delight,
like the grassland touched by dew
and immersed in its freshness:
so it was with you, O mother of all joy.

Now let the sunrise of joy be over all Ecclesia,
and let it resound in music
for the sweetest Virgin,
Mary compelling all praise,
mother of God. Amen.

St. John of the Cross

Feast Day: December 14

As the beloved 16th century Carmelite poet Juan de la Cruz’s feast day happens right after Guadalupe and St. Lucia, his is celebrated simply in our home: just a reading of one of his poems at evening prayer. All of his poems are fitting for Advent, but a few in particular are especially thought-provoking for the season. Below is a favorite.

Ballad VII: Of the Incarnation

Now as the season approached

(the date love specified)

for the ransom paid in full,

the shackles struck from the bride

who was forfeit under the law

law-giver Moses made,

the father with melting heart

after this fashion said:

My son, I have found you a bride

of your very sort, you’ll find.

You will have good cause to know

You are two of a noble kind,

differing only in flesh

(what are you but a child of sky?).

But the course of true love hints

here is a law will apply:

Lovers long to become

as identical as they may;

for the more the two are one,

gayer the gala day.

Delight and love in the bride

speedily would increase

(no question here, my son)

if she saw you a man of flesh.

I have no will but yours,

the son to the father replied.

My glory is all in this:

I do, and you decide.

It couldn’t be other than just

I follow as you provide.

How better let all men see

Your charity far and wide?

How better blazon your might,

sweet reason and deep mind?

I’ll carry word to the world,

news of a novel kind:

news of beauty and peace,

of sovereignty unconfined.

I go to be close to the bride

and to take on my back (for it’s strong)

the weight of the wearisome toil

that bent the poor back for so long.

To make certain-sure of her life

I’ll manfully die in her place,

and drawing her safe from the pit

present her alive to your face.

the Saints

At a garage sale sometime around the age of 16, I bought a little green book called Wisdom of the Saints. I can’t say why I bought it at the time, because at the same garage sale I bought a print of a painting of Venice that wasn’t particularly good, and the book Coffee, Tea, or Me. But Catholicism had recently entered into my consciousness. I had a Catholic boyfriend who was in the process of re-discovering his Faith; I had just toured the Iberian Peninsula with my grandparents and fresh memories of cathedrals and Fátima were percolating quietly in the recesses of my heart. So for some pocket change, I bought this little book. It was like a saint appetizer plate, including brief bios and writing samples of some of the greats. I read a little here and there—my James Dean bookmark still holds my place.

At the time, the whole “saints” thing was one of those medieval Catholic inventions I had heard people talk about, things I knew we were supposed to snuff at as post-Reformation, American Christian people. We were smarter now, and knew it was all poppycock. Once you’re dead, you’re dead. Though, I did believe in an after-life, that souls went to either Heaven or Hell, which meant our souls kept on living in some kind of way. But Heaven was like a distant place, the “better place” which God lit up with his light and love. I think I pictured it like a drug-less Woodstock where everyone was blissfully happy and hugging each other. People I loved who had died had gone there and we would see them someday, but were for now off the radar, sealed away.

For me growing up, the only guarantee in the invisible, spiritual world was God and the angels, as well as the devil and demons. It made logical sense to me that if I really believed in the eternal-ness of our souls, just as I asked people to pray for me in the here and now, then I could ask the living souls to pray for me— those who had died, but whom death had not conquered through Christ’s salvific work on the Cross. Intellectually, I understood this. But the actual practice of it would take some time (and a little gumption). I could pick up a book like Wisdom of the Saints and appreciate the wisdom. But anything beyond that bordered the crazy.

The funny thing is, it seemed like certain saints started choosing me. I heard this from other people through the years, how it is true for them. Now that I’ve had children, I absolutely believe this to be true. For me, St. Faustina Kowalska and St. Thérèse of Lisieux were the two spiritual power-houses who caught my attention at first. I write more about that [here] and [here].

The communion of the saints changed the way I understood Heaven, and in so doing, how I related to the eternal on a daily basis. Heaven became a part of my life in the present, something not just to long for but also to experience here on earth. The communion of the saints is tied into the Mass: with the angels and saints we proclaim, “Holy, holy, holy!” While they kneel at the throne of God, we kneel to our humble Lord and Savior come to us in the form of bread.

When I started having children, I was at a loss as to how to teach them a number of Catholic things, but the Saints was something I was really eager to share with them. I’m so thankful they posses an awareness of this greater Christian family. Though we haven’t always been consistent, we try to celebrate all of their feast days (or name days). As they get older and are confirmed, they can choose their own feast. My eldest took Francis of Assisi as her special patron at her Confirmation, so now she considers October 4 her feast day. My second-eldest has a few namesakes, but has chosen St. Faustina’s feast most recently. Celebrating their feast day can be as simple as an acknowledgement, or they might get the day off from school (we home-school), sometimes we’ll have a special treat or something like that.

Through the years, at times during night prayer, each of the kids could pick a saint from whom to ask for prayers as part of a family-wide litany. As each of them gets older, I’m surprised sometimes by the saints they call on. Sometimes I know why that particular saint is on their mind, whether they just read about them in school, or they had a recent feast day, but there are times when it’s out of the blue to me, which is a lovely reminder that they’re on their own journey of faith. Last year I wrote up a family Litany of Saints to pray on All Saint’s day, November 1. It was alarmingly long, and really powerful to pray together.

As more people close to me have died, Heaven begins to feel nearer. Through childbirth, Heaven feels nearer. And the reality is, the veil that separates us from the eternal is thin. I could go through life without knowing about the saints, but I don’t know why I would. There is strength in numbers. And I need encouragement and guidance from my brothers and sisters here with me in this life, as well as those who have joyfully finished the race.

St. Thérèse of Liseiux

our meet-cute

By January of 2000, I was nearly 18, a senior in high school, and my trajectory towards the Catholic Church was pretty sure and straight. My exterior life—friends, school, the rapidly approaching future—was suspended in mid-air, like an alternate reality carrying on in a thought bubble, while interiorly I was going through an inexpressible alteration. I was sneaking to daily Mass either before school or in between classes. The weekday stillness of St. Joseph’s, St. James’s, and the Grotto were my sanctuaries in every sense of the word.

One morning as I was heading to daily Mass in my ’85 Honda Accord named Bogie (after Humphrey Bogart who, like my Honda, was old and raspy, but so cool), I turned into the parking lot to see more than the usual seven to ten cars. The lot was overflowing. I rolled down my window to ask a parking attendant what was going on.

“St. Thérèse’s relics are here,” he said. I nodded like I knew what he was talking about, but inside I was reeling from the words “saint” and “relics”, having visions of fingernail clippings and femurs.

Why did I go in to Mass that day, then? I do not know. But I did. And in my pinstripe overalls, no less. Why, when I saw the TV cameras and men in funny hats and sabers, did I not turn around and leave? I do not know. Though the sanctuary was over-full, I squeezed by the anxious families in the foyer, slipped through the glass doors, and took a tiny spot alongside the wall. In the front of the church, at the foot of the altar, was a wooden casement surrounded by what I could only assume was bullet-proof glass. It was all very strange. Compelling, but strange.

The Mass began and I was quickly lost, as this was slightly different from truncated daily Mass. After I fumbled through the Gloria and the Nicene Creed, an older, handsome gentleman in front of me with dark, thinning hair and glasses turned around and said, “You don’t know what you’re doing, do you?” I answered, “No.” With a gentle smile, he said, “My name is Conchi, short for Concepción.” He pulled out a missal, stood beside me, and tried to explain what he could in a whisper. The lady in front of us looked back with a mean glare to hush us at one point, but Conchi ignored her and faithfully coached me through the Mass.

People were starting to file towards the relics. He told me what to do—to kiss my fingers, touch the casement, then make the sign of the Cross. I eyed the TV cameras in the back, hoping I didn’t make it on the news in my pinstripe overalls, then my secret of going to Mass would be out—and not just going to Mass, but doing whatever I was about to do with those relics. I did what Conchi said, mechanically, feeling like an imposter.

It came time for Communion and Conchi asked me if I wanted to go up for a blessing. In all my attendances of daily Mass, I had never gone up for a blessing, but had remained kneeling until it was finished. He told me to cross my arms over my chest, so I did.

I was starting to worry about the time at this point, concerned I’d be late for class since daily Mass usually didn’t take this long. As soon as it was over, I turned to thank Conchi, but he was gone. As I maneuvered my way through the crowd and out of the church, I kept an eye out for him, but I never saw him again.

As I walked by the St. Joseph statue outside, a strange awareness caught me by surprise: I had a sense that there was something over me, like a thin veil covering my face, a substance that I could see through, but that was protecting me somehow, hiding me. I wondered at the time if this was what “grace” felt like, that thing I had read a little about, that thing the early Church Fathers talked about with the Sacraments. Not the vague—though wonderful—grace I had learned about as a Protestant, the over-arching power that Jesus imparts to reach out to us and save us. This was different; it was an actual, tangible something.

The rest of the day passed in a fog; again I felt like I was going through the motions of my daily life: school, friends, play rehearsal, family, while this great secret tectonic shift was happening in the depths of my being.

When I got home late that night, I remembered a little green, musty book I had bought at a garage sale a couple years before, Wisdom of the Saints. I leafed through it and found the last chapter about St. Thérèse of Lisieux, which included an excerpt from Story of A Soul. As I read through this tiny piece of her writing, I was shocked by the amount of Scripture she quoted from memory, as though it flowed out of her heart as purely and freely as her own words. I cannot say what struck me most about St. Thérèse; I don’t remember feeling an immediate kinship with her. I was, however, struck by how she was called to the religious life so young, yet had confidence in God’s loving plan for her.

What I didn’t know at the time was how this little saint would become a companion through my life, a novice-mistress of sorts for my own spiritual life.

totus tuus: knowledge of Mary

knowledge through suffering

Our move to the opposite coast was a feast in many ways: we lived in a wealthy area just north of Boston only a half-mile walk from the beach. We lived near many beautiful Catholic churches, historical landmarks, cultural hubs, and natural beauty. We had few friends, but they were amazing people. I assumed we would stay there—in the area, at least, maybe further south in Rhode Island where it was a little more our pace. The house and job north of Boston was supposed to be temporary; God would open a door somewhere else.

My husband and I also refer to this 3-year period as The Years of NO. The doors just wouldn’t open, try as we might, pray as we did. We needed to change our situation, but kept getting no’s from job possibilities and alternate housing. We felt like we were living under a cloud of confusion. What did God want us to do? At times I was angry—I felt like we’d been faithful, made sacrifices—where was the pay-off? I was starting to worry that our entire married life would be this: uncertainty, jumping from one job to another, uprooting our family every few years, barely scraping by. The first several years of it were an adventure. But it was growing tiresome.

In December of 2013, my kids had the stomach flu. In a moment of reprieve from nursing and laundry, I decided I would take a break from sitcoms and watch The Song of Bernadette. It was surprisingly fruitful: I realized I didn’t understand the implications of the Immaculate Conception. I also began to think about the real poverty of Bernadette’s family, and how Our Lady had told St. Bernadette, “I cannot promise to make you happy in this life, but in the next.” What right did I have to expect the right job, the right house, the right conditions—to feel obligated to have a comfortable life, as though that were the goal? I realized one of my biggest hang-ups was my perspective: I was so focused on what we didn’t have and hadn’t succeeded at, that I was lacking basic gratitude, which was the real cause for the loss of my joy. I felt pretty rotten, and resolved to change.

Lucky me, I came down with the stomach flu the next day, and in that moment over the toilet bowl I knew I needed to draw closer to Mary if I really wanted to understand joy in suffering.

In January of 2014, I started the five first Saturdays devotion to learn more from Mary’s Immaculate heart (read more about that here). A lot happened in those five months: I found out I was pregnant with our fifth child; my grandmother came to visit and I had, what would be, my last conversations with her; my cousin and her two babies died tragically in a fire; then my grandmother passed away on Mother’s day. Over this five-month period, while growing new life inside of me and grappling with death in my family, things became clearer.  The knot in our lives had more to do with our own pride over what we would have willed for our family, not what God willed. We needed to be completely open to any possibility, not look for answers within the limits of our own understanding. And, man, were we lucky to just be alive and have each other.

Slowly over time, it became clear to my husband and I that if, for three years, the doors on the east coast kept closing (and in strange ways), then maybe we should move back to the west coast where we had more connections and more of a support structure. But it sounded impossible—where would we live? Where would we work? Oh, and I was very pregnant?? And yet, we needed to move somewhere, our time was running out.

In the end, my grandmother paid our way home, posthumously. It was a beautiful final gift. So at 7 ½ months pregnant—I had to get a permission letter from my midwife—I boarded a plane with my incredible mother (who had helped me pack boxes, insisting I elevate my tree-trunk ankles) and four other children while my husband drove a moving truck from one side of the country to the other.

My in-laws graciously lent us their basement. In we piled, the kids crammed into one room (which they actually loved), cement floors, a woodstove, a sink, a griddle, a microwave, and mini-frig. My husband did not yet have a job, though he was frantically re-connecting with former colleagues and friends. There were times I was really stressed out—I mean, how long were we going to be living in a basement? And every time I lamented about having to bring my newborn baby home to a drafty basement, I thought of the Holy Family in the stable and had to shut myself up. If the God of the universe could be laid in a manger, my baby would be fine in a fully plumbed basement. And I tried to keep up the practice of counting our blessings instead of our losses.

Our fifth child, a little girl whom I call Blossom here, was born on September 8, Our Lady’s birthday. I knew she was Mary’s baby, not just because of her birthday, but because of all that had quietly transpired between Mary and I during that nine-month period.

We spent the fall in the basement, learning patience and trust, embracing temporary poverty, learning compassion for those stuck in poverty, and why hope is a virtue. One of the gifts of my husband’s temporary unemployment was how much time we all spent together. And our kids reminisce about that time as though it was a great adventure: “Remember when the basement flooded? That was so cool!” (Um, guys, no it wasn’t.)

My husband started his new job the following February, on the feast of the Presentation, a little reminder that everything is a gift and good in God’s time. THAT was cool.

{I also want to recommend two books which were very helpful during this time: Perseverance in Trials: Reflections on Job by Carlo Maria Martini, and Happy Are You Poor: The Simple Life and Spiritual Freedom by Thomas Dubay.}

totus tuus: day 6

the Beatitudes

Nerds that we are, whenever my husband or I are reading a good book, we will excitedly punch the other one in the shoulder and say, “Listen to this!” or “Can I read you something?” Several months ago, my husband was reading Life of Christ by Ven. Fulton Sheen and, with tears in his eyes, read out loud a passage from the chapter on the Beatitudes:

But let any man put these Beatitudes into practice in his own life, and he too will draw down upon himself the wrath of the world. The Sermon on the Mount cannot be separated from His Crucifixion, any more than day can be separated from night. The day our Lord taught the Beatitudes, He signed His own death warrant.

My husband was so visibly moved by the passage, I didn’t want to betray my confusion. How could that be so? I thought. The Beatitudes are so beautiful. In my head I imagined a hippie-like Christ sitting on a hill talking about blessed this and blessed that— idyllic, and nothing like the crucifixion. I knew I was missing something, but after a “hmmm” and a nod, I went back to reading my own book.

Fast-forward to now, Day 6 of the Consecration to Jesus through Mary, a day to ponder the Beatitudes. I read the familiar Scripture passage from Matthew 5, Blessed are the poor in spirit, for theirs is the kingdom of heaven, and so on. Yes, lovely; sure, powerful. But the next piece for reflection was from St. John Paul II’s homily from the Mount of Beatitudes in Israel in 2000. He said, “Jesus did not merely speak the beatitudes. He lives the Beatitudes. He is the Beatitudes.” I went back to the Scripture passage and began to read it differently: Jesus is poor in spirit… Jesus mourns… Jesus is meek… Jesus hungers and thirsts for righteousness… Jesus is merciful… Jesus is pure of heart… Jesus is a peacemaker… Jesus is persecuted…

The passage suddenly turned into an arrow that pierced my heart and I had to ask myself: Am I poor in spirit? Am I willing to mourn? Am I meek? Do I hunger and thirst for righteousness? Am I merciful? Am I pure of heart? Am I a peacemaker? How do I react to persecution?

I realized I had grazed over the Beatitudes most of my Christian life like the eunuch who meets Philip and says, “How can I read with no one to teach me?” I remembered Fulton Sheen’s words about the Beatitudes and immediately went looking on the bookshelf for Life of Christ. In just ten pages, he illuminates those twelve verses with piercing clarity: “Our divine Lord takes those eight flimsy catch-words of the world- ‘Security’, ‘Revenge’, ‘Laughter’, ‘Popularity’, ‘Getting Even’, ‘Sex’, ‘Armed Might’, and ‘Comfort’- and turns them upside down.” Sheen goes through each, discussing the opposition to each Beatitude. He finishes how he began:

Crucifixion cannot be far away when a Teacher says ‘woe’ to the rich, the satiated… the popular. Truth is not the Sermon on the Mount alone; it is in the One Who lived out the Sermon on the Mount on Golgotha… On the Mount of the Beatitudes, He bade men hurl themselves on the cross of self-denial; on the Mount of Calvary, He embraced that very cross.

John Paul II, at the close of his Beatitude homily, says, “[Christ] does not simply say, ‘Do as I say.’ He says, ‘Come follow me’.” When I read the Beatitudes as traits of Christ, I can see how saints like Mother Theresa or Damien of Molokai were willing to answer God’s call to serve the poorest of the poor, for in them they saw the face of their beloved Savior. Or in a more ordinary sort of way, Thérèse of Liseiux could react with charity to hurtful sisters and Chiara Badano could accept suffering and death at the hand of cancer because they followed Christ in the Beatitudes—knowing they were blessed in mourning, in persecution, in their meekness— not because they relished suffering, but because they loved Jesus and followed him to the mount.

my meet-cute with the Divine Mercy

In October of 2013, my husband and I were living north of Boston, and on a whim one Saturday morning we decided to drive with our four kids across the state of Massachusetts to Stockbridge to visit the National Shrine of Divine Mercy. It wasn’t entirely random; I’d been really wanting to go—St. Faustina was the first saint I loved and had taken as patroness at my baptism and confirmation (along with St. Thérèse of Lisieux). It was also the 75th anniversary of her death, so there would be an especially large gathering at the Shrine.

It was a beautiful drive, just as one would expect in New England in the fall; the trees that lined the turnpike were red and golden-hued, the air was crisp, the sky was clear. My heart was full as our little family prayed the chaplet on the lawn. As I looked around at all the people gathered there, humbled by the multiple priests hearing Confessions and the lines that trailed behind them, I was moved, but also amused by God’s leading in my life. I first encountered St. Faustina right at the dawn of my awakening to Catholicism, and she walked quietly alongside me up to my baptism a few years later. At that time, I had no idea of the impact the message of Divine Mercy had made on the world, only what an impact it had made on my own life.

I first heard of St. Faustina in the basement of my boyfriend’s house when I was around 16 years old. At the time I would often walk to his house after school. We’d do some homework, then “watch a movie” in his basement (code for “make-out”). On that particular day, his mom had borrowed a movie from their church library and was very excited about it. I don’t know why I was willing to watch this obviously religious video; maybe because I was trying to be nice, acquiescing to her earnest recommendation of this B-quality documentary. Or maybe she knew our code language (it wasn’t altogether clever). But I actually did watch this movie. It was about a simple, Polish nun named Sister Maria Faustina who had received a message from Our Lord, a message of mercy for the whole world at a time when the evils that preceded World War II had already been unleashed, unbeknownst to her. Normally a skeptic of anything Catholic, I was moved by her life, by her suffering and humility, by her solitude and contemplation, by how much Jesus clearly loved her. I wanted that. And that image of Jesus… He is touching his heart, from which two streams flow: one red, one white— blood and water— just as it was at the crucifixion when his side was pierced. Underneath this gentle and heroic Christ is written the words: Jesus, I trust in You.

I couldn’t stop thinking about the Divine Mercy. Like the image of the Sacred Heart, it had found a foothold in my entire being. I typed “Divine Mercy chaplet” into the search engine on our computer at home. It was an accessible prayer—an appeal to God’s mercy by the suffering of His son, for the salvation of the world. There was also something about the recalling of His “sorrowful Passion” and the meditation on His suffering that appealed to me. I prayed the chaplet in secret every so often, and increasingly more as I grew closer to Our Lord and the Church.

At the time, I really needed not just the message of Divine Mercy, but the image too. Home life had become increasingly stressful as addiction reared its ugly head and demanded the full attention of us all. I needed to see that look of tenderness from Our Lord, and to remember that He poured Himself out for love of me. I needed to call out for mercy as an intercession for my family, but also for myself in the midst of what seemed hopeless; I needed that mantra of Jesus, I trust in You, when there was no clear path forward.

The Divine Mercy message, chaplet, image, and the holy example of St. Faustina herself would become a staple in my spiritual life: in my struggles with anxiety and scrupulosity, in prayer for loved ones struggling with addiction and other over-powering difficulties, and in just remembering Christ’s mercy for me in my own continual struggle with sin. God knows I wasn’t looking for it, and certainly not where I encountered it, but how sorely I needed it.

At the National Shrine of Divine Mercy, there are life-size sculptures for each station in the Stations of the Cross.

To learn more about St. Faustina and the Divine Mercy message, visit here. For more information about the National Shrine, visit here.

finding Jesus in the Temple

What St. John of the Cross describes as “the dark night of the soul” is, as far as I understand it from saints’ writings, a true loss of all consolation, or a sustaining sense of having been abandoned by God. The presence of God, however strong or faint, which had sustained such souls in their vocations, no longer calms their spirit or is their source of strength; they feel quite alone. Most recently, the world was shocked—even scandalized among some groups—to learn of the darkness and silence that had pervaded the spiritual life of the great Mother Teresa, who served God faithfully to the end. The response of holy men and women is not to despair, but to have faith in the darkest time.

Yet one can experience God’s stillness or silence without a dark night of the soul, and it can be unsettling. Though there may not be a temptation to despair, there is a temptation to panic, to act impulsively, or to find consolation elsewhere. Just as Jesus’ time in the desert gives us insight into the trial of temptation, and Jesus on the Cross illuminates the forsakenness of the “dark night of the soul”, an earlier event in His life offers some clarity on that more gentle, but aggravating sense of a loss of His presence.

It’s appropriately labeled a mystery- “Finding Jesus in the Temple”—and the Gospel account can be found in Luke, chapter two . Joseph and Mary head to Jerusalem in a caravan for Passover, and Jesus accompanies them as a boy of twelve. After everything is done according to the law—and undoubtedly beautiful, fruitful moments have passed between Jesus and His parents as they speak of Jerusalem, God’s covenants, and the Mosaic Law—the Holy Family departs. But it turns out Jesus is not with them, and Joseph and Mary are, for three days, left with unimaginable imaginings about their son as they scour Jerusalem for him.

They must have thought they saw him several times, only for their hearts to drop when they realized it wasn’t him. Of course, we know they found him, and in the Temple no less, amazing the scribes with His wisdom. (Some of those scholars must have remembered Jesus when he returned twenty years later.) Both a peace and anxiety must have come over those holy parents—a peace to see Jesus already understanding and fulfilling His mission, and an anxiety that it has begun. What Mary and Joseph felt, thought, and did after that is speculation, or contemplation; we only know what is written in the Gospel account.

Twentieth-century Catholic writers Caryll Houselander and Adrienne von Speyr do just that—they speculate and contemplate what this event meant to the Holy Family. Both writers discuss the trial of trust that Mary and Joseph underwent in those three agonizing days. Von Speyr calls it “the school of noncomprehension”, the act of learning how to surrender one’s intellect in God’s intimate workings. She writes:

        No Christian is spared the collision with God’s ever-greater reality or the blind obedience from man that is included in it and required by it. Christ’s parents, too, must already come to know in their Son the hidden presence of fathomless divine mysteries.

And when His parents confront Him in the temple, Christ still offers no explanation. He only asks, almost rhetorically, “Did you not know I must be about my Father’s business?” This is not a rude retort, but Him pointing the way, the way of not needing to comprehend, but to follow. This is not the first time Mary and Joseph have been asked to obey without comprehension. And they will be asked to do this again, particularly Mary during Christ’s ministry and death, and so preparing all Christians to do the same: obey without comprehension. Through Mary and Joseph’s example, we see it’s not an occasion to grow angry or despair, but is cause for a “greater opening-up of [the] soul to God and, therefore, a new fruitfulness.”

Houselander writes that this story from the Gospel is revealed to us because Mary and Joseph “experienced the loss of the Child because it is an experience which we all have to go through, that our love may be sifted and purified.” Houselander calls this sense of loss “the most universal and most purifying.” She goes on to describe the different ways and circumstances we might experience this sense of loss. She even writes of people who may suffer daily emotional ups and downs, who feel keenly what they perceive to be the loss of Christ’s presence through scruples and irrational guilt—this disposition can walk with Mary and Joseph through Jerusalem.

If it is true that, as Von Speyr writes, “one does not approach the Cross with the understanding but only with the renouncing surrender of comprehension”, then periods of thirsting and seeking—whether from spiritual dryness, doubt, emotional instability, silence in prayer—promise to prepare us for the Cross that unites us to Jesus.

  • Handmaid of the Lord, Adrienne von Speyr
  • Reed of God, Caryl Houselander