my new old love: BOOKS

{I originally intended to post this at the end of 2019, but it got lost under a stack of drafts. This is my 2018-19 reading list!

I am a jilted reader. For one, I am a very slow reader. I read out-loud in my head, sounding out every word. I do the voices. I have to underline things and make notes, otherwise I won’t remember what I just read. Sometimes I’ll be reading for a good ten minutes before I realize I’ve been thinking about an old “Friends” episode and completely missed what happened over the past five pages. So you can imagine how difficult it is to read with lots of distractions (i.e. children) around. My husband, on the other hand, is an incredible reader. He has an amazing ability to tune out everything (and I mean EVERYTHING) when he’s reading. He has an astounding memory: if he wants to share something he read, maybe even years ago, he can quickly thumb through the book and find the passage he wanted. Me, on the other hand: people will talk about a great scene, character, dialogue, or fact from a book, I’ll respond and ask what book it’s from, only to find out that I have actually read that book! (Only, I clearly didn’t actually read that book….)

I wasn’t always like that. I used to love reading. I would run into things because I was reading so much of the time. But somewhere around the age of 10 I just kind of stopped, unless it was assigned reading (which I usually skimmed). Of course, during my conversion I read a ton of books about everything Catholic, ate those up like candy. And then for years I was reading picture books to my children (which I love because, you know, all the voices).

I mostly struggle with fiction. It has to really grab my attention, otherwise I start getting distracted by all the useful things I could be doing with my time. I could quickly name the fictional books I have read in the past 16 years (which is when I graduated college and no longer had required reading): Anna Karenina (read that on my honeymoon and into my first pregnancy), Eleni (read that while nursing my first baby), and the High King series (read those while pregnant and nursing my fifth baby). The first Harry Potter book, and half of the second. Yep.

I’m much better with non-fiction. It feels less like a waste of time. If I’m learning something, acquiring factual (or mostly factual) information then I can justify a good read. Over the years this had been sporadic spiritual reading (I Believe in Love, My Mother Zelie, Advent of the Heart, 1000 Gifts, various Al-Anon literature).

But something happened to me a couple years ago. It was … I don’t know… maybe a mini-crisis of faith? A new batch of challenges popped up quite suddenly and all at the same time and I didn’t have a vocabulary for it. I mentioned this to a friend, something about beauty and aesthetic in the Church and the role of women– none of which was said coherently, so his fluid and fitting reply could only have been the Holy Spirit using that golden moment to open a floodgate.

At first I caught the names Houselander (whose effect on me I’ve written about elsewhere), Edith Stein, and a slew of “vons”. The year that followed was enormously important for my whole being- my mind, heart,and soul. I rediscovered a love for reading. And not just reading, but contemplative reading, reading that inspired my interrupted prayer life. I know this is old news for most people, but it awakened me right at a time I needed it.

This past year I finally read a book that has been recommended to me for years: Sigrid Undsett’s Kristin Lavransdatter. Chances are, you’ve already discovered this treasure, but if you haven’t… READ IT. I’ve never read a novel that encapsulates what it means to be a woman in all her stages of life as this book. Undset possesses a deep understanding of humanity. Her characters remain unchanging in their unique personalities, though altered by their life experiences.

Another book that I read this past year that I would recommend as a life-changer is Love Alone is Credible. I know people have some hang-ups with Hans Urs von Balthasar, and though I’ve heard the reasons, I don’t understand how anyone could not appreciate this poet-theologian’s explanation of anything trinitarian. His work has changed the way I see God and the way I understand how He sees me, if that makes sense. And Adrienne von Speyr’s Handmaid of the Lord is a rich companion text (and I’ve written about that more). It doesn’t directly relate to Love Alone is Credible, but her reflections on the life of Mary fit beautifully alongside Balthasar’s meaty text.

In brief…

My 2018-19 Book List

  • Kristin Lavrandsatter by Sigrid Undset
  • Handmaid of the Lord by Adrienne von Speyr
  • A Key to Balthasar by Aidan Nichols
  • Love Alone is Credible by Hans Urs von Balthasar
  • The Privelege of Being a Woman by Alice von Hildebrand
  • Into the Deep by Abigail Favale
  • The Passion of the Infant Christ by Caryll Houselander
  • Humility by Dietrich von Hildebrand
  • That Nothing May Be Lost by Rev. Paul Scalia
  • Awaking Beauty: The Art of Eyvind Earle

with the women at the tomb

It’s Holy Week, the last week of Lent— and the third week of Oregon’s social distancing mandate because of the coronavirus pandemic— and the third week without Mass. It’s so strange to think of not going to Mass during Holy Week. I was doing okay with it. I was like, yes Lord, tell me what you want me to learn from this Eucharistic fast. And, as usual, my stamina began to give way. Fortitude is not my forte. I went to Confession (thank God we still have that) and afterwards found myself weeping like a Magdalene at the doors of the Church (“Where have you put my Lord?”), knowing Father was saying Mass just twenty yards away—our Lord was so close, but I couldn’t touch Him or see Him, let alone partake of His Body and Blood.  My eldest daughter, who was with me at the time, looked perplexed as I sobbed all the way home.

I texted a friend later and she had some very wise words that gave me peace and strength. She said my tears were a gift from our Blessed Mother on the eve of Palm Sunday, a gift to know a part of her sorrows as we begin Holy Week. Her beautiful words reminded me of something I had recently been pondering.

Just a week into the Oregon quarantine, my birthday present from my husband arrived one month late from the Ukraine. The timing couldn’t have been more providential. It was an icon of the resurrected Lord in the garden with three women looking on from a short distance away. It’s an icon I’ve been wanting for a while; about a year ago, while praying through the Consecration to Jesus through Mary, I was moved by the story of Mary Magdalene in the Gospel of John when, while weeping at the empty tomb, she recognizes Jesus’ voice calling her by name. Though I’ve heard and read that story many times, it struck me deeply as I imagined myself at the empty tomb, as I imagined Jesus calling me by name. Ever since then, my devotion to Mary Magdalene has grown as I’ve realized more ways I feel connected to her. This icon was the closest I could come to that beloved story in the Gospel.

But the icon offered so much more than what I had initially seen in it. As soon as I unwrapped it, my 13-year-old artist-daughter noted how fitting an icon it was for this strange time we’re in without Mass: we, like the women in the garden, gaze at our risen Lord, but are unable to get much nearer.

Prompted by her introspection, I meditated on the icon for a time, alone. I realized the three women were in the same shape that, in other icons, Christ’s hand takes as he makes the sign of the Trinity. The two standing women are turning towards one another with their hands gesturing towards the risen Christ. But the third woman, who I assume is Mary Magdalene by her posture, is kneeling and reaching towards Jesus. Everyone is dressed in white with accents of red, symbols of purity and the Spirit. Their white clothing is almost transparent, signifying the temporality of this world, but their faces and hands are solid, signifying the immortality of the soul. The icon is split unevenly down the middle: the side that Christ stands on has more depth, and seems to be higher ground, while the side the women are on is less defined and more flat. Christ’s hand reaches out towards them, palm-up. He is not going towards them, but greets and beckons generously; he does not look as though he’s there to dry their eyes, but stands matter-of-factly, as though His risen body is His testament, the proof of His love for them.

I’m not sure where I’m going to hang this icon; for now it is beside my bed so it is the first and last image I see in the day (besides my husband’s handsome face, of course). It has been a true gift for my heart during this time away from Our Lord’s table, and a reminder not to squander it (which I’ve definitely done at times). Ideally, love and desire should increase, a gratitude for the unique mystery of the Eucharist should strengthen, and awareness of my brothers and sisters throughout the world who live without the Sacraments readily available should take root in my heart where an on-going prayer for them can manifest.

What will Easter be like without a Eucharistic feast? I don’t know; probably sad to a degree, maybe anti-climactic. It’s good to feel that loss, to hate going without. But it will be a good spiritual exercise to remember our Blessed Mother and the women at the tomb who, though they could not touch Him as they could before, were overjoyed that He was truly risen.

memento mori

For years, I was disturbed by my brother’s obsession with skulls. He put skull stickers on his drums, incorporated skulls into his tattoos and clothing, even decorated with skulls. From my perspective at the time, he was flirting with a dark, dangerous part of life; maybe even glorifying evil.

A few years ago, I jumped on the Lenten bandwagon of the memento mori movement, which was an ancient monastic practice reframed and repopularized by Theresa Aletheia Noble, FSP. Memento mori, Latin for “remember your death”, is an ancient practice of prayer — the reality of death ever before us illuminates our everyday actions in the context of eternity. One day we shall die—that is an inevitability. What do we do with this time? With our daily actions? The thought is sobering. But, rightly presented and understood, it is surprisingly not morbid.

It suddenly occurred to me that my brother might not be crazy. In fact, considering all he’s been through in his life, it made a whole lot of sense. My brother was a drug addict for years and I know came very close to death more than once; he also lost friends along the way to drugs. He now lives as though his life is a miraculous gift—because it is. I wonder if skulls are a reminder to him of his own mortality, something he’s probably been more aware of than I have of my own.

I bought a ceramic skull for our altar. During Lent, it sits below our icons. It weirded my kids out the first year, which made me even more glad it was there. Death is unsettling. Having been created in the image of God, death was not what we were intended to endure. But now, because of Jesus’ sacrifice on the cross, we look forward to the Resurrection: death is a passage.

For school, my daughter and I have been reading aloud together Everyman, a short play from the 16th century written by an unknown cleric about a man journeying towards death. He is abandoned first by Fellowship and Kinsmen, and gradually by everyone and everything he depended upon in life; towards the end he is abandoned even by Beauty and Wits. The man begs to be accompanied, but is repeatedly reminded he will ultimately meet death alone—save for Angel, who meets him with this greeting: “Come excellent elect spouse to Jesu: Hereabove thou shalt go/…/Now shalt thou into the heavenly sphere,/ Unto the which all ye shall come / That liveth well before the day of doom.”

Sometimes in our society today with so many distractions it’s hard to practice memento mori. But this year, with the threat of the coronavirus touching every part of life, it’s very real. People respond to this fear in different ways (some people hoard toilet paper, for example). In Oregon right now, we’re in a mandated lockdown; we’re only allowed to leave our homes for necessary outings. The fear of death has trickled into every corner of life. Yet, death is always here with us, even in times without pandemics. Maybe a hidden blessing in times like this is that we see for ourselves that the chasm that separates us from death is paper-thin. Life is a beautiful gift: yes, fight to live, protect life, celebrate and nurture it. But death, though ugly and terrible, need not be feared; it’s already been defeated. Through death, our life is illuminated. To see it before us is a more true way of living.

my sister

Today is my sister’s birthday; she’s 48 years old. I can’t send her a birthday card because she doesn’t have an address. I can’t call her because she doesn’t have a phone. I can’t visit her because I don’t know where she is. It’s been a few years since I’ve seen her. She’s not dead, she’s just gone. It’s an existence stranger than death, a ghost-like existence. There have been sightings from family and friends, people who think they’ve seen her, or who have actually spoken with her. My dad drives a school bus, and on a few occasions he thinks he sees her on the street during one of his routes; he’ll drive back to that spot after work only to find she’s not there. Maybe she wasn’t ever there in the first place. Maybe he just thinks he sees her out of that steadfast spark of hope in the back of his mind.

I saw my dad today, but I didn’t mention it. I kind of hope his terrible birth-date memory for all of us four kids might be a grace on this occasion. When I saw my mom she said, “Do you know what today is?” I know this is her awkward way of talking about my sister without talking about my sister. Of course I remember my sister’s birthday. Growing up, we often celebrated our birthdays together because it’s just a few days after mine. We’re ten years apart, but she was always game for fun and didn’t mind having a CareBear cake one year, or a MyLittlePony cake another year. She was vivacious and loved with a generous heart. (I write more about her here.)

My sister is selectively homeless. She might not look at it that way, but there were many open doors to her—all with the condition of going through recovery and staying clean. She wanted her independence, or her independence as she saw it. She reached out to my parents a couple times, asked for a warm sleeping bag, things like that, but eventually she cut off all contact.  

This year I’m feeling pretty sad. I think the first few years—maybe like the grieving process—I didn’t feel too sad. At first it was like she’d slammed a door in everyone’s faces and I just yelled back a petulant fine-be-that-way. Then I tried joking about it. Then I tried to pretend it didn’t bother me. All the while I’ve also been telling myself I shouldn’t feel this strongly about it. She’s only my half-sister, or I can’t possibly feel as badly as my dad or her son, or I haven’t been close to her in a long time. All those things are true, but they don’t change my love and concern for her, nor do they change the pain of separation.

Today is my sister’s birthday and I wish I could see her. Even if it would be awkward and uncomfortable. I wish I could send her an inappropriately funny birthday card, the kind she would love. A birthday celebrates someone’s life, and I want her to know she’s loved and her life is important. In the struggle and confusion of dealing with addiction, I don’t know that I always showed her that. I cling to the mystery of God’s timing, the power of healing at work that I can’t see, the mystical body of Christ praying for her and others like her. God’s mercy is endless– both for me in the ways I have fallen short in loving her, and for all that weighs on her heart.

a participating parent

Recently, I went to “Parent Participation” day at my daughter’s dance studio. It was, as the title suggests, an opportunity for parents to go through each stage of dance rehearsal with their student. I’m guessing the goal is for us parents to see all the hard work our children put into dance, maybe see how great the teachers are and how much fun they all have—which insures we keep pouring money into this extra-curricular machine. But I knew it would be humiliating. I was a dancer—and a mediocre one at best—about 20 years ago. But my daughter—Viva, as I call her here—was so excited about it, begged me to come, so I swallowed my pride and agreed.

When we arrived, the receptionist handed me a goody-bag of water, aspirin, and an ice pack. Very funny, guys. As I stood awkwardly in the room in my mom-yoga pants and Star Wars t-shirt, I quickly tied my hoodie around my waist to hide my mom-rolls. I kept expecting Viva to be embarrassed that I was there, but she was standing close, holding my hand, and beaming. Her confidence made me feel confident—for the first time in our relationship, our roles had reversed. The instructor turned the lights off, turned on some mood-music, and we laid on the floor ready to stretch. I wanted to crack a joke about my creaky back, but when I looked over at Viva, her eyes were closed, she was breathing deeply, 100% in the moment. She was in her element, more relaxed as an awake person than I had ever seen her. It was an incredible parenting moment—you know those moments when you see your child as a truly separate entity, becoming a unique person all of their own—and there was Viva, truly herself.

My daughter, this daughter, is the token extrovert in our family. I don’t know how it goes for other moms who homeschool extroverts, but for me it’s tricky and laced with guilt as I wonder how to feed the people-monster in her heart when I personally find extended social experiences exhausting. I’ve never read that book about love languages, but from what I’ve heard, Viva’s would be time-spent together. She’s right smack in the middle of six kids and doesn’t get the attention she would love. I hug her a lot, but she needs more sit-down-and-talk time for sure. And this seemed the perfect opportunity to spend time with her—on her turf, at her pace. As I fumbled and bumbled through the dance moves, I thought she would be embarrassed, but she wasn’t. To see her joy made me realize I need to make more of an effort to do things she likes to do—and these aren’t elaborate things, but simple stuff like go to Starbucks and share some sous vide bites, watch a girly movie, cook and bake together, garden together.

Each of my children has, in a unique way, challenged my comfort level. Each one has drawn me out, stretched me, sharpened me— sometimes with sparks. It’s one of the great mysteries and gifts of parenting. But it requires a degree of listening and perceptiveness, which is difficult when life gets busy. Viva reminded me it’s good to participate— to get down on the ground, roll around a little, play and relax, be a fool for love. It made me ready to listen.

keep calm and feast on

As a kid, December 26 was one of the saddest days of the year. The giddy anticipation of post-Thanksgiving yuletide culminated in the biggest day of the year– Christmas, December 25. It was a riotous day of feasting and tearing open presents and driving from one family’s house to the next. But on December 26 it was all over. By New Year’s the Christmas décor was coming down. At that point, school loomed ahead and January was usually wet, cold and dreary where I lived.

Imagine my delight at discovering that Christmas is officially 12 days (and, what do you know, the song “The 12 Days of Christmas” was not just endless jibberish made up by drunken peasants), and can be justifiably stretched to the feast of the Baptism (the Sunday after Epiphany) and even the Presentation (February 2). Maybe it’s the naughty inner child in me who enjoys defiance, but I like that our Christmas tree still lights up the front window long after people have been chucking their trees to the side of the road. When our kids were all little, it was easy to ignore that the world had moved on to new-year resolutions and Valentine’s candy (what’s up with that??) and keep the grace of Christmas present in the home. This year was the first year that I felt a little tug-of-war with life.

my 9-year-old’s Kings cake

We always cap off the 12 days with an Epiphany feast. We have three movable Wisemen figures that, since Christmas Eve, have been moving around the house and arrive at the stable on January 6. We sing, we feast, it’s great. But this year the Epiphany was on a Monday. We had to slip in our family feast between one child returning from the orthodontist, and another child heading to an audition. In the morning while I wondered how I was going to home school my little ones and get this midday dinner prepared, I thought, Maybe I shouldn’t force this. I don’t want my kids to associate feast days as fun-datory family time. As I was pondering this, my 9-year-old jumped in and excitedly offered to help. It was a little hurried, a little rushed, but still a lovely time. And as I watched our three-year-old and four-year-old process with the Wisemen to the stable, I remembered how important it is to keep feasting so they can experience the liturgical year the way our older kids have. My older kids, even though their own lives are heavily on their minds, were present and took part.

As my kids grow up and begin their own lives in a world that runs on its own time, I want them to think of the Christmas season as it was meant to be, and to ease into January with joy, hope, and peace.

Children in Mass

or, 400 years in Purgatory

There’s a brief window of life—usually in young adulthood while wrestling with purpose and vocation—when one prays more frequently, which leads to an abundance of grace and consolations; silence is golden and Mass is a retreat, even if the music is distractingly off-key or the preaching is dull. Finding a moment to sit in the quiet still of a dark sanctuary is relatively easy to come by, and it’s easy to start fancying yourself a regular contemplative, maybe even a saint-in-the-works. If you are in that stage of life right now, cherish it, but understand with a degree of humility that it’s a gift, a feast of perceptible grace before life gets real. Because, let me tell you, it won’t last.

There comes a time in a person’s life when Mass feels like a stallion-training pen and all wonderful, beautiful, contemplative thoughts that may have flooded the mind and heart during Mass previously are at once snuffed out with a merciless puff. And that merciless puff is called a toddler. Or two or three of them.

If you are in that particular stage of life, when Mass is a purgatory of tantrums, potty-trips, flying plastic toys, a mess of bodily functions (breast milk leakage, peeing, blow-out diapers, vomit, runny noses, take your pick), then I have three things to tell you: 1) I am/have been there, 2) this too shall pass, and 3) until it does, I humbly offer the following.

First of all, I am/have been there; I GET IT

Exactly when this reality hits parents varies, but for me it hit right away with our first. Trying to nurse in a wooden pew is tricky; equally tricky is trying to mix a bottle of formula. It’s not impossible, but it effectively takes your mind off of Mass for sure. But by the time your child is a toddler, forget it. You’re basically wrestling and contorting throughout Mass, if you’re lucky enough to stay in the pew, though a lot of time is spent in the foyer or outside or in the germ-infested cry rooms which are really named for crying mothers while children feel at last free to be as crazy as they like (oh, how I loathe cry rooms—can you tell?). If you’ve decided to brave it in the pew (or if you’re landlocked and forced to stay), it’s a sweaty mess of wrangling arms and legs, and a constant inner struggle of how-and-should-I-discipline-my-child-with-so-many-witnesses, convinced the furrowed brows are meant for you and certain people are wondering how mother nature ever allowed you to conceive a child, unworthy as you are. It’s torture.

Then you get home, everyone’s hungry and tired, all the energy for the day having been spent getting to and through Mass. Not so Sabbath-y after all, and definitely void of any contemplative prayer.

This, too, shall pass

Really, it truly does. This era of the migraine Mass will end eventually. I remember sitting in Mass with scrawly children and looking over to an opposite pew where a family of ten sat almost perfectly. Instead of a beacon of light, they were the most discouraging thing ever to see because it made me wonder what I was getting wrong. But now that’s us—our family of eight sits almost without incident through Mass (though, we still have our turn of stepping out with the little ones when needed). I think it’s a positive form of peer pressure. The little ones watch and follow the older ones. There’s an unspoken oh-this-is-what-we-do understanding, which is why it’s good for little ones to sit in Mass. Eventually they get it. So gird your loins and buck up, this is only temporary!

And until it is over, here is what I humbly offer to (hopefully) help you in the interim:

In stressful situations like Mass, it seems like our children are the ones making us miserable, but in reality we are the ones who make ourselves miserable. A two-year-old is just being a two-year-old. Sometimes I have a hard time paying attention in Mass in the best of circumstances, so I imagine for a child it’s quite a challenge. We have tried bringing church-related books or small toys to Mass, though for our kids that often becomes its own distraction. But maybe it’ll work for your kids. We found the best solution was sitting close to the front, or having our littlest ones sit at the end of the pew near the aisle so they could actually see what was going on. It’s not fool-proof. If a child is tired, hungry, has to go to the bathroom, or just feels especially naughty that day then nothing works, and you resign yourself to pacing the back.

If that happens, try not to get frustrated. Often times the source of my frustration was what people were thinking of me, how they must be thinking that I couldn’t control my child. If that’s a worry for you too, remember that people are not thinking that. And if they are, they have the problem, not you. The Church, taking a nod from God Himself (“Go forth and multiply”, “Let the little ones come to me”), encourages us to have children so the body of Christ should not be disturbed by hearing and seeing them at Mass. They are the future of the Church, so let them squirm and wiggle while they learn to love Jesus in the Mass. As they get older, talk them through what’s happening, point out the tabernacle, the altar, etc. And if a neighboring adult hears you, don’t worry—they might be learning something too.

To be sure, sometimes I was legitimately frustrated with my child because there are days when it was good old-fashioned belligerence on their part. As they get older, there were consequences for bad behavior in Mass. If they kept lying down (and we ascertained that they had slept and were not sick) then they had to lay down in their rooms for a while instead of having free time after Mass, which they did not like. Obviously you as the parent will make the best call. But associating Mass with a lot of restriction and punishment is, in the end, not the best attraction to Mass.

The next time you find yourself growing frustrated that you have to pace in the back with a misbehaving or tantruming child, or you’ve been exiled to the loathsome cry room, or you’re spending much of Mass waiting in the bathroom for your child, remember that you are being formed spiritually by the very act of willful, purposeful parenting. Choosing to care for your child even when you might rather sit and listen to the homily, or spend some silent moments in prayer, is an act of love, a discipline that will form your heart and please our Lord. It also means we have to purposely set aside time in the day for quiet prayer with God, even if it’s brief. But Mass, in the end, is not about what we’re doing. We don’t do anything in Mass that deserves His Body and Blood. It’s a gift. We have a responsibility to receive it worthily, with a clear conscience, in reverence and thanksgiving, but our participation in Mass doesn’t make us worthy. If you’re distracted during Mass by the act of parenting your child, you are fulfilling your vocation, you’re obedient to God’s call in your life. Try to be ok with that.

And if you don’t have children or yours are grown, please be kind and patient with those who do. An encouraging word is powerful. There have been several older women in my life who smile at me while I wrestle an escaping toddler back into the pew, and that little recognition means a lot in a stressful moment. In the reverse, I’ve had dirty looks from disgruntled Mass-goers. At first I felt humiliated, but now I know better. It helps to remember even the Apostles shoe’d the children away and Jesus corrected them: “Let the children come to me, for to such belongs the kingdom of God.”

St. Hildegard of Bingen

Feast Day: December 17

St. Hildegard was a 12th century Benedictine abbess, mystic, poet, composer, physician, Doctor of the Church– in short, a remarkable woman. I don’t know much about her and I’m only just now beginning to seek her out, having caught interest from a convert-friend of mine who loves her.

Pope Benedict XVI said this of St. Hildegard, “Let us always invoke the Holy Spirit, so that he may inspire in the Church holy and courageous women like Saint Hildegard of Bingen who, developing the gifts they have received from God, make their own special and valuable contribution to the spiritual development of our communities and of the Church in our time.”

Though her original feast day is September 17, it has been moved to December 17, which is convenient since much of her poetry and song is fitting for the contemplative period before Christmas when we are accompanied by the O Antiphons. Below is a beautiful choice for the season, though there are many others worth seeking out.

Ave, Generosa

Hail, girl of a noble house,
shimmering and unpolluted,
you pupil in the eye of chastity,
you essence of sanctity,
which was pleasing to God.

For the Heavenly potion was poured into you,
in that the Heavenly word
received a raiment of flesh in you.

You are the lily that dazzles,
whom God knew
before all others.

O most beautiful and delectable one;
how greatly God delighted in you!
In the clasp of His fire
He implanted in you so that
His son might be suckled by you.

Thus your womb held joy,
when the harmony of all Heaven chimed out from you,
because, Virgin, you carried the son of God
whence your chastity blazed in God.

Your flesh has known delight,
like the grassland touched by dew
and immersed in its freshness:
so it was with you, O mother of all joy.

Now let the sunrise of joy be over all Ecclesia,
and let it resound in music
for the sweetest Virgin,
Mary compelling all praise,
mother of God. Amen.

St. John of the Cross

Feast Day: December 14

As the beloved 16th century Carmelite poet Juan de la Cruz’s feast day happens right after Guadalupe and St. Lucia, his is celebrated simply in our home: just a reading of one of his poems at evening prayer. All of his poems are fitting for Advent, but a few in particular are especially thought-provoking for the season. Below is a favorite.

Ballad VII: Of the Incarnation

Now as the season approached

(the date love specified)

for the ransom paid in full,

the shackles struck from the bride

who was forfeit under the law

law-giver Moses made,

the father with melting heart

after this fashion said:

My son, I have found you a bride

of your very sort, you’ll find.

You will have good cause to know

You are two of a noble kind,

differing only in flesh

(what are you but a child of sky?).

But the course of true love hints

here is a law will apply:

Lovers long to become

as identical as they may;

for the more the two are one,

gayer the gala day.

Delight and love in the bride

speedily would increase

(no question here, my son)

if she saw you a man of flesh.

I have no will but yours,

the son to the father replied.

My glory is all in this:

I do, and you decide.

It couldn’t be other than just

I follow as you provide.

How better let all men see

Your charity far and wide?

How better blazon your might,

sweet reason and deep mind?

I’ll carry word to the world,

news of a novel kind:

news of beauty and peace,

of sovereignty unconfined.

I go to be close to the bride

and to take on my back (for it’s strong)

the weight of the wearisome toil

that bent the poor back for so long.

To make certain-sure of her life

I’ll manfully die in her place,

and drawing her safe from the pit

present her alive to your face.

St. Lucia

Feast Day: December 13

I’d love to know the history of how a Roman martyr of the early Church became the beloved saint of Scandinavia (I think it’s something like distract the medieval locals’ winter solstice pagan celebration with a surprisingly fitting Catholic feast). But it was meant to be: the feast day of a saint whose name means “light” happens to fall on one of the shortest days of the year, with a 3:00 pm sunset after about six hours of sunlight. It’s no surprise the Swedes developed a unique celebration around her feast. I would be needing a little cheering up by then, too. Even in the PNW (with only a couple hours longer of daylight than Scandinavia), I get up the Christmas lights as fast as I can after Thanksgiving.

Though I am a little Swedish (8% to be exact), I didn’t start celebrating the feast of St. Lucia until I had children. It was something my older girls initiated after reading the Kirsten American Girl books, in which the Swedish immigrant Kirsten has the honor of donning the traditional white dress with red sash and candled-wreath for the feast. I think my girls were most interested in the dangerous, but beautiful costume. But we were also really missing Oma and Opa, my grandparents who at the time were 3,000 miles away. None of the German and Swedish traditions which their families may have known about in Europe successfully made it to America. In other parts of the States, European communities kept more of these traditions alive, but often when immigrants came to the PNW, they were loner homesteaders with little to no connections. The only Swedish piece of my family’s history that I retained was the name. The December after my Opa passed away, it somehow became more important to celebrate this feast, even though I never celebrated it with him. But I knew he was proud of his Swedish heritage; his Lindgren crest hung in the entryway of their house. So I was pleased that my children had taken an interest, and over the next few years, we formed our own little St. Lucia celebration.

When I was little, my mom made Swedish bread for breakfast on Christmas morning. It was just a recipe she got from a generic cookbook: a sweet, braided bread with different fillings. My kids and I now make this for St. Lucia’s day, along with an easy (but it IS Swedish!) dinner menu of Svenska Köttbullar (meatballs, creamy potatoes, and lingonberry; also known as IKEA’s dinner of choice).

On the morning of St. Lucia Day, traditionally a daughter wakes up the house with coffee, sweet bread, and songs. This job has rotated among our girls (and so far, once our girls become teenagers, they frown on waking up early). Our St. Lucia costume is a converted Princess Leia costume. We’re not quite sure how to manage the candled-wreath (or whether that’s to code?), but we have a gold and red ribboned wreath to wear instead. She can have attendants, other girls who wear white with tinsel around their waists and heads, or boy-attendants (called “starboys”) who wear white, have cone-hats, and carry stars. Our boys haven’t been too keen on this yet.

Even without the delicious sweet bread and Svenska Köttbullar (which is really fun to say), the story of St. Lucia and the significance of this young woman who was a “light in the darkness” as we are all called to be, is certainly worth at least a prayer or meal-time mention. This little light of St. Lucia reminds us of the Light we await during the Advent season. It’s another step in preparing our hearts to house Our Lord.

Swedish bread

(my part-Swedish mom’s recipe… so it’s legit, people… no, not really, she got it out of a cookbook, but it’s GOOD)

  • 2 cups sour cream
  • 2 packages active dry yeast
  • ½ cup warm water
  • ¼ cup butter or margarine
  • 1/3 cup sugar
  • 2 tsp. salt
  • 2 eggs (or 3, if you use gluten-free flour)
  • about 6 cups flour (this also works with gluten free 1-to-1 substitute flour)
  • Heat sour cream over low heat just until lukewarm.  Dissolve yeast in warm water.  Stir in sour cream (make sure not too warm).  Stir in ¼ cup butter (softened), sugar, salt, eggs, and 2 cups flour.  Beat until smooth.  Mix in remaining flour to make dough easy to handle. 
  • Turn dough onto well-floured board.  Knead until smooth (about 10 minutes).  Place in greased bowl greased-side up.  Cover.  Let rise in warm place until double (about an hour).  Heat oven to 375.  Punch dough down.  Divide into three equal parts.  Roll each part into a rectangle 15 x 6 inches.  Placed on a greased baking sheet (unless non-stick).  With scissors make 2-inch cut at ½ inch intervals.  Fill it.  Criss-cross strips over filling.
  • Bake 15-20 minutes  or until golden brown.  While warm brush with butter or drizzle canes with thin icing. 

This is a great book to have around for St. Lucia Day. It explains the traditions of the day, along with the true story of the saint.